
There is nothing in the world like the papacy. Beginning with Saint Peter, who was appointed head of the church by Christ himself, a scant 265 men have served as the Bishop of Rome and head of the Christian church. Most have been great men. A few have been down-right diabolical. But all down the line, the successors of Saint Peter—and the One, Holy, Catholic, and Apostolic Church that they shepherd—have been protected by the Holy Spirit from teaching error in matters of faith and morals. Christ promised as much when he appointed Saint Peter to lead his people: “And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it” (Matthew 16:19, RSV-CE).
But, despite what some might claim, the Holy Spirit doesn’t sweep down from heaven and ordain a new pope. In 1997, Cardinal Joseph Ratzinger—the man who would become Pope Benedict XVI only eight years later—said, “The Spirit’s role should be understood in a much more elastic sense, not that he dictates the candidate for whom one must vote. Probably the only assurance he offers is that the thing cannot be totally ruined. There are too many contrary instances of popes the Holy Spirit obviously would not have picked!”
This is consistent with the establishment of what we now call the papacy as recorded in Holy Scripture. Christ told Peter that the powers of death (or the ‘gates of hell’) would not prevail against the Church. That doesn’t mean that they wouldn’t make inroads at times. That doesn’t mean that there wouldn’t be dark, evil days in the development and spread of the Christian faith. That doesn’t mean that our priests, bishops, and even our popes wouldn’t fall woefully short at times. No, it just means that their sins (and ours) can never completely eclipse the underlying truths of the Christian faith. And they haven’t. Sin has bruised us, and hurt us, and embarrassed us . . . but it has not beaten us. It can’t. Sin has already been conquered.
So how does the election of a pope work?
